A Summary of the Srimad Bhagavatham : Ch-7. Part-18.

-




7.Sri Krishna’s Kurukshetra Lila :


Part-18.


“It is a great blessing to this assembly of the Kurus that we have the great Yadava hero among us. His greatness surpasses the magnificence of the whole world. The great luminary that he is, he is radiating his presence in this august assembly of the Kurus. May we have the permission to ask him for his message, which we shall follow readily as he would ask us to follow. We would like the great Master to speak, and tell us what our duty is,” said Bhishma.

Sri Krishna stood up and spoke, “What am I going to tell you? Everyone knows why I have come here. The suffering of the Pandavas is actually intolerable. The mischievous way in which the Kurus have treated the Pandavas is intolerable. These Kurus tried to poison Bhima, they wanted to burn the Pandavas alive in the lakshagrah, they tried every way to destroy them, and played crooked dice through which means they humiliated them and threw them into wilderness where they underwent thirteen years of suffering. Now, after having undergone that sorrow of thirteen years of life in the wilderness, they have come to ask for their share. I have come to plead before you great people that the share due to the Pandavas be given.”

Duryodhana struck his thigh and said, “No! I don’t want to hear anything of this

Krishna said, “How is this young man speaking to me like that, when I spoke a few words on behalf of the poor Pandavas? Sages and saints, elders in the assembly! Is it proper behaviour that this young man rebuts me in one minute even before listening to me?”

Swami Krishnananda

To be continued  ....




Comments

Post a Comment

Popular posts from this blog

Speech by Swami Vivekananda - Delivered at the Shakespeare Club, Pasadena, California, February 1, 1900) :

-
Image
The Mahabharata -  Speech by Swami Vivekananda - Delivered at the Shakespeare Club, Pasadena, California, February 1, 1900)   The other epic about which I am going to speak to you this evening, is called the Mahâbhârata. It contains the story of a race descended from King Bharata, who was the son of Dushyanta and Shakuntalâ. Mahâ means great, and Bhârata means the descendants of Bharata, from whom India has derived its name, Bhârata. Mahabharata means Great India, or the story of the great descendants of Bharata. The scene of this epic is the ancient kingdom of the Kurus, and the story is based on the great war which took place between the Kurus and the Panchâlas. So the region of the quarrel is not very big. This epic is the most popular one in India; and it exercises the same authority in India as Homer's poems did over the Greeks. As ages went on, more and more matter was added to it, until it has become a huge book of about a hundred thousand couplets. All sorts of
Read more

All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : 2.1.5

-
Image
CHAPTER 2. HINDU SCRIPTURES : 1.5     1.The Scriptures : 5 5. The Ramayana The Ramayana, the Adi-Kavya or the first epic poem, relates the story of Sri Rama, the ideal man. It is the history of the family of the solar race descended from Ikshvaku, in which was born Sri Ramachandra, the Avatara of Lord Vishnu, and his three brothers. The ideal characters like Rama, Sita, Lakshmana, Bharata and Sri Hanuman that we find in Ramayana firmly establish Hindu Dharma in our minds. The story of the birth of Rama and his brothers, their education and marriages, the exile of Sri Rama, the carrying off and recovery of Sita, his wife, the destruction of Ravana, the Rakshasa King of Lanka, and the reign of Sri Rama, are described in detail in Ramayana. How a man should behave towards his superiors, equals and inferiors, how a king ought to rule his kingdom, how a man should lead his life in this world, how he can obtain his release, freedom and perfection, may be learnt from this excellen
Read more

"Ratha kalpana"

-
Image
1. We have the famous immortal metaphor of the chariot explaining the Atma and the Body.       2. In the chariot sits the Sarathi ( driver), and the Yodha ( warrior).       3. In the body stays the Paramatma, the Self and the Jeevatma, the Ego and the entire technique of the Adhyatma Yoga is explained.     4. Here the Ratham ( chariot) represents our body,       5. Five horses are our five sense-organs ( Panchendriya),     6. Lagan ( kadjnan/saddles) of the horses is our Buddhi(intelligence),     7.  The Sarathi is our Mind,     8. Yodha is our Atma.
Read more