All About Bharatiya Sanatana Dharmam otherwise known as Hinduism : Ch-4.12-1


19/11/2017

CHAPTER - 4. HINDU ETHICS - 12-1

12.  Of Right And Wrong-1

Rishi Kanada, author of the Vaiseshika system of philosophy, says in the opening Sutra: “That which elevates you and brings you nearer to God, is right. That which brings you down and takes you away from God, is wrong.

That which is done in strict accordance with the injunctions of the scriptures is right and that which is done against their injunctions is wrong.” This is one way of defining the terms ‘right’ and ‘wrong’. To work in accordance With the Divine Will is right and to work in opposition to the Divine Will is wrong.

It is very difficult for the man in the street to find out what exactly the Divine Will is, in certain actions. That is the reason why wise sages declare that people should resort to Sastras, learned Pundits and realised persons, for consultation.

A pure man who has done Nishkama Karma-Yoga for several years and who is doing worship of Isvara for a long time, can readily find out the Divine Will when he wants to do certain actions. He can hear the inner, shrill, silent voice.

Ordinarily people should not attempt to hear this Divine Voice, the Voice of the Silence. They may mistake the voice of the impure mind for the Voice of God. The lower instinctive mind will delude them.

Selfishness clouds understanding.

Therefore, if a man has got even a tinge of selfishness, he cannot detect what is right and wrong. A very pure, subtle and sharp intellect is needed for this purpose.

The Bhagavad-Gita describes the nature of Sattvic reason, Rajasic reason and Tamasic reason as follows : -

“That which knoweth energy and abstinence, what ought to be done and what ought not to be done, fear and fearlessness, bondage and liberation, that reason is pure, O Partha. That by which one wrongly understandeth right and wrong, and also what ought to be done and what ought not to be done, that reason, O Partha, is passionate. That which is enwrapped in darkness, thinketh wrong to be right and seeth all things subverted, that reason, O Partha, is of darkness” (Ch. XVIII-30, 31, 32).

To be continued ...


Swami Sivananda

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